Athenian Democracy and Present Democracy Essay - 1006 Words.
Athens had a direct democracy. This meant that each citizen had an equal say and opportunity in the governing of Athens. All of the citizens of Athens would meet on a hillside (the Pnyx) 30 to 40 times a year to discuss how to run the city better. All democratic countries now have an indirect democracy.
Athenian democracy is often described as the first known democracy in the world. Other Greek cities set up democracies, most following the Athenian model, but none are as well documented as Athens'. Athens practiced a political system of legislation and executive bills.
Fifth-century, Athenian democracy has often served as a paradigm for democratic radicalism: from the French and American Revolutions to contemporary Anarchist Thought. And yet, the historical reality of the Athenian constitution may have been very different to what modern ideologues have envisaged.
Included: democracy essay content. Preview text: Athenian democracy developed in the Greek city state of Athens, comprising the central city Tate of Athens and the surrounding territory of Attica, around 500 BC. Athens was one of the very first known democracies (although anthropological research s.
Democracy or Oligarchy? a Comparative Essay During the Classical Age of Greece, two powerful city-states emerged, each governed by a different system. Athens was run by democracy, whereas, Sparta, a military state, was governed by oligarchy. Athens' democracy served its people better.
P. Cartledge, P. Millett and S. Todd 2002 Nomos: essays in Athenian law, politics, and society. E Harris 2006 Democracy and the rule of Law in Classical Athens: essays on law, society and politics. J. Ober 2008 Democracy and Knowledge. S. Lape 2010 Race and citizen identity in Classical Athenian Democracy. A. Missiou 2011 Literacy and Democracy.
Swiss-French writer Benjamin Constant and ancient Greek philosopher Aristotle offer conflicting viewpoints concerning the merits and possibilities of ancient Greek democracy. Aristotle's political theory attempts to justify his city-state's political structure by providing a model of the common good, or Chief Aim, his end goal for Athenian democracy.